Well then, is this not the position of the Sunnis with regards to the twelve Imams of the Shia. Some of the beliefs of Shi'a could be proved using hadith of thaqalayn: It has been narrated by thirty — five Companions , just as it has been transmitted by recording scholars and traditionists in their collections and books of traditions .
Jabir has transmitted that the prophet has said "God placed the children of all prophets in their backbone but placed my children in the backbone of Ali". Zayd narrates repudiated and abominable narratives. The Book of God exalted and majestic be He and my near kindred. Be mindful of my Ahl al-Bayt before God!.
Meanwhile, the Sunnis have revered all sections of the Ahlel Bayt; being a Shia means loving a part of the Ahlel Bayt to excess and hating other parts of it.
In addition to Shi'a scholars some Sunni scholars have also accepted the indication of the hadith to the infallibility of ahl al-bayt a.
This is a sound tradition according to the conditions of al-Bukhari, but he did not transmit it.
And my Ahl al-Bayt the Folk of my House. Abu al-Nadr related to us. Also, he emphasized that the household of prophet referred to the family of Alithe family of Aqil b. Al — Thaqalayn is either derived from thaqal in the sense of load and baggage or derived from thiql in the sense of heaviness, in which case the Hadith would convey that acting upon the requirements of al-Thaqalayn is heavy and weighty.
For those of our readers who have not read our article on Ghadir Khumm, we strongly urge them to read it now: Abd al-Muttalib, the family of Jafar B. Putting stress on that if you obey the Qur'an and ahl al-bayt ayou will never astray. Mir Hamid Husayn d. Beware of how you behave with them when I am gone from amongst you, for Allah, the Merciful, has informed me that these two i.
Refer to a treatise on the Hadith of al-Thaqalayn, published in Egypt, Cairo, The Text of the Hadith of al-Thaqalayn The traditions have transmitted this hadith in various modes of expression.
Sahih Authentic Version The more reliable version of Hadith al-Thaqlayn—and the one narrated in the Sahihayn—is as follows: The Sunnis acknowledge that all eleven Imams of the Shia were great Aalims and reservoirs of knowledge.
Abi Talib, and the family of Abbas [b. There have been many discussions about the hadith which have resulted in the convergence of Islamic sects; including the discussion of Sayyid 'Abd al-Husayn Sharaf al-Din with al-Shyakh Sulaym al-Bushri, one of the Sunni scholars; the discussion formed the book al-Muraji'at.
This interpretation is also confirmed by Shia traditions. Here we refer to two samples of expression related to the Hadith of al-Thaqalayn. Furthermore, the problem rests mostly in English translations which do not account for the dynamic nature of the Arabic language. For example, often the Shia will use these weak versions of the Hadith: The only difference in regards to love of the Ahlel Bayt is that the Sunnis love all of Ahlel Bayt whereas the Shia only love parts of it.
All the religious and intellectual needs of Muslims is supplied by pay attention to these trust. Based on the Hadith, the authorities of knowledge and deeds belong to the household of Muhammad prophet is confirmed by him.
Muslim went to Zayd b. This attitude is in marked contrast to the mainstream Muslims i. Being a Sunni means loving all parts and segments of the Ahlel Bayt. Hence, it enjoys special importance. All the religious and intellectual needs of Muslims is supplied by pay attention to these trust.
This indicates that the Prophet, upon whom and whose household be blessing, has declared such a purport at numerous points and on several occasions. For more information you may refer to a treatise on the Hadith of al-Thaqalayn, vol.
Besides this, Mohammed ibn Fudhayl is also criticized by Ibn al-Mubarak as not being approved of by his contemporaries. Let us examine the chain of transmission for this version of the Hadith as found in Sunan Tirmidhi and Musnad Ahmad. The Hadith al-Thaqalayn, also known as the Hadith of the two weighty things, refers to a saying of the Islamic prophet Muhammad.
According to the hadith of Muhammad prophet Qur'an and Ahl al-Bayt ("people of the house", Muhammad's family) had been described as the two weighty douglasishere.com: حديث الثقلين. The Hadith al-Thaqalayn, also known as the Hadith of the two weighty things, refers to a saying of the Islamic prophet Muhammad.
In this hadith Muhammad referred to the Qur'an and Ahl al-Bayt ("people of the house", Muhammad's family) as the two weighty things. A study of the tawatur, or the multiplicity of sources and narrators that verify the authenticity of Hadith al-Thaqalayn, when the Messenger of Allah (s) said: "Verily, I am leaving behind two precious things (thaqalayn) among you: the Book of God and my kindred (`itrah), my household (Ahl al-Bayt), for indeed, the two will never separate until they come back to me by the Pond (of al-Kawthar.
What is proven in reports from all the scholars of Ahl al-Bayt from Banu Haashim among the Taabi‘een and the following generation, including the descendants of al-Husayn ibn ‘Ali, the descendants of al-Hasan and others, is that they loved Abu Bakr and ‘Umar, and they gave them precedence over ‘Ali.
Hadith of thaqalayn is narrated a little differently in different sources, but the content is the same. Al-Kafi which is one of the Four Books of Shi'a. إِنِّی تَارِک فِیکمْ أَمْرَینِ إِنْ أَخَذْتُمْ بِهِمَا لَنْ تَضِلُّوا- کتَابَ اللَّهِ عَزَّ وَ جَلَّ وَ أَهْلَ بَیتِی.
Hadith alThaqalayn: A Study of Its Tawatur The Various Occasions Related to Hadith alThaqalayn: The various narrations of Hadith alThaqalayn also indicate the occasion on which the Prophet (S) proclaimed it publicly.
`Allamah `Abd al-`Aziz Tabataba'i, who has studied the various narrations of Hadith al-Thaqalayn as recorded by various traditionists mentions four occasions on which the Prophet 1/5(1).Hadtih al thaqilayn essay